{"id":3659,"date":"2021-05-21T15:16:26","date_gmt":"2021-05-21T13:16:26","guid":{"rendered":"https:\/\/www.joseph-wresinski.org\/en\/?p=3659"},"modified":"2021-05-21T15:24:12","modified_gmt":"2021-05-21T13:24:12","slug":"we-had-only-ourselves-to-offer","status":"publish","type":"post","link":"https:\/\/www.joseph-wresinski.org\/en\/we-had-only-ourselves-to-offer\/","title":{"rendered":"We had only ourselves to offer"},"content":{"rendered":"

In the introduction of his book “The Poor are the Church”, after having evoked his childhood in the text “A young boy caught in the vicious circle of violence”,<\/a> Father Joseph relates the beginnings of the Movement.<\/em><\/p>\n

We are not creators.\u00a0 We are heirs.\u00a0 In the contemporary Church, others in France and other parts of the world started movements as they met the poor and the excluded.\u00a0 Men such as Abb\u00e9 Godin, Father Depierre and Abb\u00e9 Pierre opened doors and entered the world of the destitute.\u00a0 We are part of a spiritual current \u2014 with intelligence guided more by the heart than by ideas \u2014 of meeting the very poor.\u00a0 Ours is a movement striving for peace, struggling for food and fighting for justice.\u00a0 Our struggle and our action converge somewhere in our concern for those most despised.\u00a0 We are not creators, although poverty leads us to be inventive; perhaps we are innovators.<\/p>\n

Where does our originality lie?\u00a0 At the time when the Fourth World Movement was started, society was confident; everybody thought that progress coupled with aid was going to abolish poverty; nobody questioned this outcome.\u00a0 In such a context, how was it possible at any level of society to believe what we said about poverty?\u00a0 This was the major problem we came across.\u00a0 It was in this context that Abb\u00e9 Pierre revealed the plight of the poorest and the Fourth World Movement focused on the poorest people as families.\u00a0 This was a bold step, when society was beginning to lose interest in the family; even today, our emphasis on the family is still misunderstood by the social services and the authorities.\u00a0 Why do we care so much about the family?\u00a0 It is a person\u2019s only refuge when all else fails; it is the only place where a person might still feel a welcome; it is the only place where one can still be \u201csomebody.\u201d\u00a0 A person finds identity in the family.\u00a0 The children, the spouse or companion constitute for a person the last refuge of freedom.\u00a0 Even if children are taken away, they remain a reference point for their parents.\u00a0 Because we emphasized the family, we were regarded as old-fashioned, which caused us great suffering but did not shake our resolve.<\/p>\n

From the start, the decisive factor in the Movement was that we had only ourselves to offer.\u00a0 We owned nothing.\u00a0 We were not a housing organization or social workers coming under some ministerial department.\u00a0 We had only our hearts to offer.\u00a0 Living with the bare minimum and few resources made it possible for us to be accepted by the most disadvantaged families.\u00a0 We had no power whatsoever, political or social, nor did we have the support or the guarantee that comes from belonging to a religious denomination.\u00a0 We came empty-handed into the heart of poverty.\u00a0 We could only give what we were; that is, men and women determined to devote our lives to fighting alongside those who had been thrown into destitution.\u00a0 Our only objective was the people and their advancement and promotion.\u00a0 From the start, our aim was that those families who lived in utter poverty become the defenders of their own.\u00a0 We started from nothing, with no outside support or contacts, sharing with the families their condition of total destitution.\u00a0 The majority of them had known nothing but poverty, ignorance, illness, unemployment and always rejection and exclusion.\u00a0 We wanted their own efforts to be the stepping stone back into society, as people responsible for themselves, their children, and their own lives.\u00a0 This was aimed at bearing testimony to the worth of every human being, for no one is ever completely at the end of the road.\u00a0 If the poorest of the poor could to some extent live in an atmosphere of sociability and solidarity, even as they were trapped by poverty; if the disadvantaged were in a position to assert that life and society could have other mainsprings than consumerism and profit, it meant that a new world and a radical change of perspective could be proposed to all people.\u00a0 We were proposing another type of relationship and another aim for our struggle.<\/p>\n

Such a plan met with many difficulties.\u00a0 Our rich and prosperous society was unwilling or unable to see poverty, alleging that it had been done away with.\u00a0 Therefore, we had to bear witness to what we heard, to what we saw and to what we experienced.\u00a0 Proclaiming what we witnessed was not sufficient; the message had to be understood.\u00a0 This necessity led the Movement to set up its own Research Institute.\u00a0 We supplied the evidence for our claim; that is, not only do the very poor exist \u2014 they are here among us \u2014 but, because of the life you impose on them, they bring to light the occasions when you do violence to your own convictions and contradict your own assertions and ideals.\u00a0 The setting up of the Research Institute was a political act in the full sense of the word; it denounced a situation, based on evidence, and it proposed measures.\u00a0 It also proved that people of all walks of life could join together for a just cause; that is, to enable the disadvantaged to shoulder their own responsibilities.\u00a0 It demonstrated that to prevent these families from taking on their familial, social, political and religious responsibilities was a contravention of basic human rights.<\/p>\n

Another point I want to stress is that, confronted with a rich society trying to ignore poverty, the Movement chose from the start to be interdenominational and interpolitical, rather than non-denominational or apolitical.\u00a0 I knew from experience how fortunate Catholics and believers in general are, in that their education has taught them to love others.\u00a0 I came across many institutions unable to work for the liberation of the destitute despite their desire to do so, and I felt we had to share the chance we have as believers.\u00a0 For me, everyone, of whatever ideas, beliefs or culture, has a legitimate right to descend to the lowest rung of the social ladder.\u00a0 It is hard to imagine how difficult this is for people who do not have the privilege of belonging to a church, as we do.\u00a0 Everyone should be able to turn the poorest families into a focal point, actively involved in the liberation of others.\u00a0 It is difficult to comprehend the suffering of those who are confronted with destitution and who have not acquired at an early age a certain way of looking at others, at seeing the poorest as those with whom Christ has totally and without reservation identified himself.\u00a0 In that respect, too, we do not always realize what we owe to the Church.<\/p>\n

When confronted with destitution, the first French volunteer, who was an atheist, relied on her sense of justice and her deep humanitarian feelings.\u00a0 She was profoundly affected, almost destroyed by the failure of the poorest families.\u00a0 She cannot transcend or accept failure, because for her there is nothing beyond failure.\u00a0 When I say that being interdenominational is an act of justice toward those who have not had the chance to be brought up with a special concern for others, there is no conceit in my words.\u00a0 Within everyone there is a seed of tenderness, which has to be brought to light and be nurtured from childhood on.\u00a0 The need to share with another person, to feel and take on the other person\u2019s suffering and turn this suffering into hope, can only be the fruit of education or conversion.<\/p>\n

In our Movement, we see people as people first, not through a program or a structure.\u00a0 As long as one does not feel bound and confined by an organization, one can be free to live an ideal that is dependent upon the people themselves with whom we want to share it.\u00a0 Thus the poorest family can become the focal point, the center of concern for all.\u00a0 By making the most deprived person the center, we encompass all humankind through a single person.\u00a0 This does not mean limiting our vision, but rather projecting it to the realm of love.\u00a0 Love has no confines; it cannot be imprisoned; it cannot be restrained.\u00a0 It is always folly.<\/p>\n

We must unhesitatingly and boldly connect the poorest with Jesus Christ; they are one.\u00a0 We must unhesitatingly refuse to reject any human being, rich or poor, whether they are responsible for their situation or victimized by it.\u00a0 Love has no boundaries.\u00a0 All people are part of the same humanity and all share the same destiny.<\/p>\n

When I finally got to the Noisy-le-Grand camp, I said to myself: Those destitute families will never be able to pull through on their own, but if I join them they will climb the steps of the Elys\u00e9e Palace, the Vatican, the United Nations and all the great international organizations.\u00a0 They must become full members of our society.\u00a0 This idea, which was conceived on this barren land in the middle of summer 1956, might seem ridiculous to some people.\u00a0 Christ contemplating the world on Golgotha declared that he had conquered it.\u00a0 Anyone who makes the poorest person the focus of attention cannot fail to see the whole world, to see all of humankind in the same vision, leaving no one out.\u00a0 In a way such persons, too, from this vantage point, can declare themselves to have conquered the world.<\/p>\n","protected":false},"excerpt":{"rendered":"

In the introduction of his book “The Poor are the Church”, after having evoked his childhood in the text “A (…) Read more →<\/span><\/a><\/p>\n","protected":false},"author":4,"featured_media":3089,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"ep_exclude_from_search":false,"footnotes":""},"categories":[68,49],"tags":[],"class_list":["post-3659","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-book-extracts","category-writings"],"acf":[],"yoast_head":"\nWe had only ourselves to offer - Joseph Wresinski EN<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/www.joseph-wresinski.org\/en\/we-had-only-ourselves-to-offer\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"We had only ourselves to offer - Joseph Wresinski EN\" \/>\n<meta property=\"og:description\" content=\"In the introduction of his book “The Poor are the Church”, after having evoked his childhood in the text “A (...) 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